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Eva Marie Ginsburg
The Village Vampire
NONE OF US found it very peculiar when
Yossl Wulf was seen out sleepwalking late at night, and returned
feeling weak and complaining his dreams were crowded with demons, bats,
and terrible weather, not only because Yossl had always been a strange
dreamer, but also because, here in Ankavitch, we are well acquainted
with lunacy. It's something we encounter in daily life, part of our
surroundings like the woods, the brook, the apple orchards and the
willful sky: We have the old maid called Moushka who screams like an
angry goose, and Pinchas who's so frightened of robbers (although he
owns absolutely nothing of value) that he changes the locks on his
doors at every new moon, and there is Miriam the Lewd who wanders about
with her blouse full open, carrying a stuffed doll whom she pretends to
nurse, and Peysa who never speaks to people, but only to her goats.
Even the brightest student in our village, Leib Yitzchak Mender, has
delusions that all the married women are forever trying to seduce him,
and draws charts of his ancestors to show he's descended from King
David.
In addition to these notable cases, we have some
older people who are quite demented, and then there is my sister Rochel
the idiot--my brothers and I must constantly watch out for her, and
protect her from the likes of Moishe Finkel, who tries to lure her away
with sweets to a secluded place where he can have her drop her drawers,
something she will cheerfully agree to do whenever asked, sweet Rochel,
she has the mind of a three-year-old.
But I outstrip myself. All this is only a way of
explaining that with so many strange characters here, when one goes a
little off, nobody thinks much of it, we even expect it to happen, the
way we expect that when one berry in a basket goes moldy the ones most
near it are likely to follow.
So Yossl Wulf was seen sleepwalking, spoke of
strange dreams, and had little red wounds on his neck, which, when
anybody asked where they'd come from, he claimed he didn't know,
causing Moishe Finkel to declare that Yossl had been holding secret
trysts with Miriam the Lewd who had bitten him there. And then one
morning Yossl wandered off, declaring he was going to see a Gentile
doctor in the next town whom he thought might help him, but he
certainly never made it there because two days later we found him in
the woods, my brother Yehudah and I, while we were out looking for
mushrooms but also talking of women, because Yehudah was seventeen and
wanted women just as desperately as he wanted to do the right thing, to
walk a righteous path.
Talking of women we found Yossl's body there,
looking white as our goat and with blood on his neck. I have never been
so frightened by anything, not by my worst dreams, but Yehudah, who had
never been afraid, said it was the right thing to do, and so we carried
him back, my brother and I, Yehudah looking down at the path and I at
Yossl's boots, which looked quite new though dirty with mud, while
telling myself, over and over again, I was doing the right thing and
that it was the only thing to do. My brother began reciting psalms for
Yossl, and I joined in because it wasn't right that he had been dead
there for however long--two days maybe--with nobody there to sit with
him and say psalms. We began with "Ashrei Yoshvei," because it was easy
to remember and then went on to some others, and carrying him like that
we brought him to Shraga Feivel, who was the village undertaker, and my
brother stayed there with the body saying psalms while Shraga Feivel
went to tell Yossl's family and the rabbi. But I ran home and played
with my sister to forget what had happened.
They buried him the next day. The week of mourning
wasn't even over before Yocheved Davidov, the butcher's daughter who it
so happens is uncannily beautiful, woke saying she had dreamed Yossl
was at her window, knocking, trying to get in, that he was very white
and had sharp teeth, but that when she rose to look out at him he
averted his eyes to avoid seeing her in a state of undress; then she
reported having the dream again, and then began to think it wasn't a
dream after all, but a real demon there at her window, and a week later
her friend Rivka reported the same thing, after which the village
suffered a plague of bats, and a young wife named Malkah Libba told of
waking to find Yossl leaning over her bed but said he'd gone away when
she announced she was unclean. Thus, while you might imagine that in a
place like Ankavitch such reports would go ignored, seeming to be only
further outbreaks of lunacy, the village began to grow fearful because,
as my mother was always quick to point out, insanity is one thing, but
demons are a different story altogether.
People spoke of this Yossl-demon as they came and
went and purchased amulets and said extra psalms for protection, but I
personally thought nothing of it until the night when I saw him myself,
standing at the foot of the bed, and I sat up and looked at him, too
frightened to move, and as Yehudah was asleep next to me and refused to
wake up, Yossl and I regarded one another in silence for a very long
time, he looking hungry and quite unhappy, both of us not moving until
I somehow found a voice and asked him what he wanted.
"Blood," he said simply, looking more miserable
than ever, then "blood blood," and he turned away from me and said the
word again, but his voice trailed off and he began to appear less and
less like a demon and more and more like a haunted person, like a
person whose soul is in the depths of despair, which come to think of
it isn't that different from the way he'd looked when he'd been alive.
Even so he still frightened me, and I kicked Yehudah over and over so
that he'd wake up, which finally worked, and so I had a witness, both
of us awake to see Yossl standing by the bed, and then Yehudah let out
a scream that Yossl didn't notice at all, he just whispered "blood"
again and began to float past our bed and into the next room, and when
I lifted the covers and stepped onto the floor it was like stepping
into an icy river, but I had to move quickly because no longer like one
in despair but more like a goat who can't wait to be milked, Yossl
nearly ran floating toward my sister Rochel who sleeps the way she does
everything else, that is to say, like a baby, and I knew she would
never wake to defend herself. I told him to get away but he leaned far
down over her while Yehudah and I ran to Rachel's bed and when Yossl
whispered something else about blood Yehudah, the righteous one, cried
out that blood was trayf, not kosher, strictly forbidden, and Yossl
made a kind of crying noise, more like a cat than a child, and Yehudah
said it again and then I said it too and somebody woke and began to
scream and then very quickly Yossl seemed to fade into the window.
Afterwards he came back for several nights, each night looking sadder
and more pale, always saying the same thing: it was blood he wanted,
blood he needed to survive, and we had never heard of this kind of
demon in our village, but Moishe Finkel told me later it's a special
kind of demon the Gentiles call a vampire--their vampire demons drink
blood to stay alive, but blood is forbidden to us Jews and even this
ghost or demon of Yossl Wulf, whatever it was, knew his commandments
and therefore could not bring himself to take our blood, not even the
blood of a goat or a cow--we may be lunatics here in Ankavitch, but we
are always careful to follow the commandments. He kept coming back to
our house, though, and Yehudah and I watched him grow weaker and weaker
until in the end he couldn't even stand up but crawled about on his
knees, and he grew more and more pale and his visits briefer and
briefer and he lost his voice and finally he vanished forever--only in
this event, Yossl's second death, there was nothing Yehudah and I could
do to help him, and when Yehudah whispered psalms in the night it was
not to assist the soul of Yossl Wulf but only because he was still
afraid.
I asked Yehudah why Yossl would have chosen us to
come frighten when it was we who had helped him, we who had carried his
body back from the woods and recited the psalms, and Yehudah replied
that perhaps it was the result of his having been alone in the woods a
day or two before we found him, but that it really wasn't a question
anybody could answer, but that it might be a sign of spiritual weakness
and that we should definitely recheck our parchment scrolls and say
more psalms to purify ourselves. Then I began to think that maybe
lunatic minds have lunatic souls, and no commandment in the world would
change that. You can wash a body in the ritual manner and wrap it in
the white linen shroud, you can bury it with holy soil, you can say
psalms for the soul until your mouth dries out, but some still come at
night and ask you for what you cannot give.
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