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Stephen Haven
Willow
All China a green-gold row of them.
When you walk through-
delicate, skirted, light-limbed
and yellow, swishing their loveliness
in the wind-they brush
the whole of you.
The Han are awfully dark
to love such hair: one single tree
the parasol of thousands
of years of poetry.
It is essentially
a pastoral tradition, a light
gesture in a concrete sea-
this park, these willows,
these bamboo growing near,
as if forever curtained
beneath these trees
Li Bai still sprung
pure passion from a flush of wine.
And if you listen
you can almost hear him:
bamboo, bamboo, the green shoots
of earth, heaven when they brush
these yellow skirts!
Stephen Haven
Mang Ke
I FIRST HEARD of the poet Mang Ke when I visited Heilongjiang
University, in Harbin, China, in December 1990 at the invitation of
Wang Shouyi, a poet and critic as well as Dean of Foreign Languages at
that university. During that year, I was a Fulbright lecturer in
American literature at the People's University in Beijing, and had
begun a series of collaborative translations-with Jin Zhong-of the
poetry of Moi Fei, Wang Jia-Xin, and Duo Duo. Jin Zhong, who was living
then in Beijing, happened to be from Heilongjiang Province, and was a
former student of Wang Shouyi.
During my week at Heilongjiang, I not only came to
know and to begin translation work with Wang Shouyi, but he also
introduced to me to the poetry of Mang Ke-though not to the poet
himself. This was not surprising. There at the end of 1990, the
Tiananmen massacre had taken place just 18 months before. As is often
true during times of political unrest in China, many Chinese
intellectuals and artists seemed to adopt an almost instinctive
avoidance of Westerners. Thus, on my return to Beijing, I unfortunately
found that Mang Ke was living in relative isolation-according to Jin
Zhong, he was keeping a decidedly low profile. I didn't know at the
time, and still don't know, whether his seclusion was self- or
officially-imposed. But, although many other prominent poets of his
generation-Bei Dao, Gu Cheng, Duo Duo-were in exile, Mang Ke remained.
Although I was never able to meet with Mang Ke
personally, some five and a half years later I finally began to work on
translating his poetry, thanks, once again, to the Fulbright program.
From 1990-1996, Wang Shouyi and I kept touch by phone and by mail.
Then, in 1996, I was able to bring Shouyi to Ashland University as a
Fulbright Scholar in Residence. Part of our proposal for Shouyi's
Fulbright year involved working on a book-length manuscript of Mang Ke
and Gu Cheng translations. Before leaving China for the U.S., Shouyi
even traveled to Beijing to meet with Mang Ke and to pick up a copy of
his collected poems. Then, throughout the 1996-1997 academic year, with
Shouyi living close at hand in Ashland, Ohio, he and I worked slowly,
and through many revisions, on some forty pages of Mang Ke and Gu Cheng
translations.
To a very large degree, Mang Ke's low-profile in
contemporary Chinese poetry (that is, from the perspective of the West)
is in keeping with his earlier post-Tiananmen Square isolation.
Although many Mang Ke translations have appeared in American
anthologies of Chinese poetry, Western translators and editors have yet
to recognize Mang Ke's work in a way comparable to his status in China.
There, however, his place is well known. As well as serving as its
managing editor, Mang Ke with Bei Dao co-founded the Chinese literary
journal Today, a magazine centrally important to the Democratic Wall
Movement in China in the late 1970s. But Bei Dao has become far better
known in the West than Mang Ke, in part because Bei Dao learned to
speak English and went abroad, and in part because he continued to
commit himself to poetry. Word was when I returned to Beijing for a
second Fulbright year in 1997 that Mang Ke had now turned to writing
mainly fiction, as the market had opened up for fiction writers and he
was trying to bring some money home for his family.
Finally, a few words about my poem "Willow," which
I wrote as a sort of celebration of the place that poetry enjoys in
China. Poetry is king of the arts in China, in part because it combines
so many aspects of the artist's sensibility (the ear, the eye, the
other senses, and the mind). Poetry combines also within one aesthetic
many elements of other disciplines (music, religion, history, art
history, philosophy). Traditionally, poets were not only expected to be
well educated, but also to be calligraphers and musicians. In a sense,
poetry in pre-modern China was the art form that unified all the other
arts.
In many parts of modern China, the spirit of
poetry is celebrated in urban parks. Possibly because Du Fu and Li Bai,
two of China's most famous poets, lived in the Chinese Southwest where
bamboo and willow trees flourish, the Chinese consider the spirit of
poetry to be present wherever these two plants grow near each other. In
the same vein, my poem assumes the willow to be a sort of Chinese
national tree. And, for better or worse, given the American tendency to
sexualize everything, the willow in my poem embodies the female
principle, the bamboo the male principle. The erotic union between them
creates poetry, giving birth to a sort of heaven on earth. --Ashland,
Ohio, December 14, 2002
Stephen Haven
Translating Gu Cheng
ALL SIX POEMS appearing here were translated during 1996-1997, when
Wang Shouyi came to Ashland University as a Fulbright Scholar. I had
met first met him in China in 1990-1991, on a Fulbright fellowship of
my own. Though my host institution was the People's University in
Beijing, Shouyi invited me to come to Heilongjiang University, in
Harbin, China, to give a series of readings and talks on American
poetry. I arrived in Harbin, in Northeast China, on Dec. 24, 1990, some
20-30 degrees C below zero. Shouyi had arranged a Christmas party for
me, complete with his students singing Jingle Bells and Row, Row, Row
Your Boat. Each student also had to perform a joke in English, or sing
individually, or present a skit. I was required to recite two poems. My
ex-wife played the piano. All this ended up on the five o'clock news,
in a city of more than two million people.
Even before I met Wang Shouyi, I was indirectly in
touch with him, having spent much of the fall working in Beijing with
one of Wang's former students, Guo Zhong, on a group of translations of
Duo Duo, Moi Fei and Wang Jia Xin (poems which appeared in American
Poetry Review in 1993). But at the time I arrived in Harbin,
in 1990, I had not heard of Gu Cheng. In fact, Duo Duo was the poet I
admired most from the Chinese Misty School. But then I met Shouyi, who
admired Gu Cheng and encouraged me to read him. We then began to
discuss the possibility of translating together some of Gu Cheng's
better known poems, a project that ended up taking six years to get off
the ground.
Since the founding of the People's Republic of
China in 1949, the Misty School was one of the first Chinese literary
movements to survive without sanction of the state. Beginning in the
early 1970s as the Cultural Revolution was grinding to a close, the
School was later centered around the literary journal Today.
It developed even further during and after the Democratic Wall Movement
of the late 1970's. Bei Dao, one of the founding editors of Today
(Mang Ke was the other founding editor), is probably the best-known
poet of the group. Gu Chen, born in 1956, was considerably younger than
these other central figures of the School. The son of Gu Gong, a
well-known Chinese poet who wrote with the approval of the government,
Gu Cheng had a literary upbringing and was somewhat of a child prodigy.
He began publishing poems in Today when he was still in his early 20's.
During the 1990s Wang Shouyi and I stayed in touch
by mail. Plus, he sometimes traveled to the U.S. on behalf of his
university (he also had two daughters attending American colleges). He
would occasionally phone, and we would continue to discuss the
possibility of translating Gu Cheng. But, given my utter inability to
read Chinese, I knew from working with Guo Zhong that Shouyi and I
would need to spend long hours with one another, and neither of us
wanted to attempt this long distance-by mail, or e-mail, or by faxing
versions to one another. Eventually we incorporated a proposal to
translate Gu Cheng and Mang Ke into an application to bring Wang Shouyi
to Ashland University as a Fulbright Scholar. The grant was funded. In
August 1996 Shouyi arrived in Ashland, Ohio, and we began to work.
As the Chinese language is much more dense than
English, with a few characters capable of conveying a far wider range
of meaning than a few words of English, the lines and stanzas in the
drafts of our English translations soon tended to balloon. Thus, as we
continued to revise the translations, we kept trying to squeeze the oak
trees of our English versions back into their original acorns. We
wanted the finished versions to gesture not only toward the imagistic
and conceptual sense of the originals, but toward their succinct, tight
movement as well. Above all our primary commitment was to the image.
The visual sense of Chinese poetry is probably more accessible in
English than any cultural or mythological allusion embodied in the
image. But, along with the musical effects of the original language,
cultural and mythological allusions are often impossible to translate,
though of course they are very much a part of the original reader's
experience. Any reference, for example, to "little bottles" in Chinese
poetry after 1989 is probably a reference to Deng Xiaoping, whose
personal name means quite literally "little bottle" (xiao: little;
ping: bottle). When any cultural reference in the Chinese required, in
the English translation, an awkward moment of exposition, our approach
was nonetheless to emphasize the visual effect, to preserve in the
English version as much as possible the musical and imagistic integrity
of the original. In fact, because Gu Cheng, and the Misty School poets
in general approach their literal subject matter only through
indirection, any attempt to explain literally such references in the
English translations would have seriously violated the imagistic
compression of the originals.
The original text for these translations comes
from The Collected Poems of Gu Cheng, edited after
the poet's death by his father. Gu Cheng committed suicide in New
Zealand in 1995, a story long and controversial and tragic (though
unrelated to the poems translated here). Before killing himself, Gu
Cheng first murdered his wife. I know the account of his death only
through hearsay-- through conversations with Chinese poets during my
second Fulbright year in Beijing from 1997-1998. Word was that Gu Cheng
was constitutionally incapable of any sort of work other than writing
poetry. He was living with his wife and son in New Zealand, eking out a
living by raising chickens and selling eggs, occasionally traveling to
the West on a grant or fellowship. On one such year in Germany, Gu
Cheng's wife took a German lover. Gu Cheng committed his murder/suicide
the day his wife's lover was to arrive by plane in New Zealand.--Ashland,
Ohio, December 19, 2000
Mang Ke
In the Street
I can't be sure of my age today:
Maybe I am only ten years old.
But I know my mind, my mind
Thinks of filthy things.
Today, on the street,
I step hard on the shadow of a girl.
A baby totters in the gutter,
Then falls asleep, his hip cupped
By someone I don't know.
An old man, not far from me,
Grabs some nastiness from the ground.
I don't know. No one notices.
Kids piss in the street,
Their bellies open to the sun.
Suddenly, a dog of all things
Scampers by. I run too. Nobody knows
Who retched his dinner in the street.
I look away. Suddenly,
A woman, a pair of bedroom eyes
Nails me, balloons like the fat man
Who also stares at me. I hardly know
Why they accost me in this way.
What does that fat man have in mind?
Then someone slaps a cat--
Who knows what for? It runs off
Whimpering to one retarded man,
The mad whining to the mad.
I think: why not jump up and scratch
Someone's face, cat? The idiot gapes.
O.K., run off. Cat, I wish you
No good end. Then high up
On a building, some girl's ugly face
Pokes out an open window.
I say, Hey there!, teasing her
To the point of fear. Such a serious girl!
Then a woman, her face like a siren,
Rushes away. Close behind
The cussing of her man,
All to the lewd amusement of the crowd.
One guy spits, hits the picture
Of a woman on the wall behind him.
Then some bum, so blind he scours
The street with his feet,
Bumps into me. In favor of food
The crowd scatters off, the richest
to restaurants. Some sleek-haired guy
Heads for the shitter,
Running, unbuckling on the way.
Even the sun escapes in a hurry
As if it had a home.
Then it's darker. I wander.
In the street, my silence. My hunger.
(Translated from the Chinese by Stephen
Haven and Wang Shouyi)
Mang Ke
City
Your lonely head wakes up,
The late-night wind in the still street
Dizzy as a lost child
Running here and there.
*
The street tortured like a limp rag.
One big black salivating cat
Calling, calling.
*
Sleep soundly, sky,
Rubbed by the dark night.
Your hair in a mess
Disturbs me into sleeplessness.
*
Or maybe I am dreaming after all,
Some false light born back
Blinding how many eyes?
*
A ray, a wisp of hair
Falls from the sky.
Oh my Orient, my city,
Luxuriant in the sun.
*
So, people, woo each other,
Give your descendants color.
Kids, straight out of the sun
Bring love to your mothers.
*
Oh city, oh oriental child
Suckled on the barren breast
Of your grainless mother.
*
Oh zither of the sun, one sick child
eyes you listlessly.
The only thing to do
Is cast her thin shadow.
*
Oh city, in the eyes of children
You turn a cold shoulder
To their hunger.
*
The night never leaves me alone.
Its one green ghostly eye
Flashes nothing.
The whole sky leans down.
I take what's there for anyone,
What joy,
Whatever consolation I can find.
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(Translated from the Chinese by Stephen Haven and
Wang Shouyi)
Mang Ke
Close Your Eyes
Close your eyes, bury yourself
Then you will see, never again,
How the red flower
Was cut off in the sun
Thrown onto the ground
Trampled in the night
Close your eyes, bury yourself
Then, in your isolation,
Never again this sorrow
Oh, people, bound to this end
Come from darkness
Vanished in darkness
(Translated from the Chinese by Stephen
Haven and Wang Shouyi)
Mang Ke
One Night Stand
You lightly opened the door
Let the night, who slept with you, out
You saw its back disappear
Then heard the wheeled horniness of dawn
Opening the window
You drove out a roomful of dreams
Swept clean all the feathers
Of your hidden happiness
In the mirror your two eyes floating
As if separately in their sockets
As if two fish after touching
(Translated from the Chinese by Stephen
Haven and Wang Shouyi)
Mang Ke
Spring
To the comatose earth
The sun gives its blood
Sunshine floats
In the body of the earth
From the bones of the dead
Green branches grow
From the green branches
Glass-like flowers
Listen, have you heard
The clink of that raised wine?
(Translated from the Chinese by Stephen
Haven and Wang Shouyi)
Gu Cheng
Early Summer
Dark cloud, lighter and lighter
I jump out the round window
Of the moon, over
The gathered water of the fields
Such beauty, such tranquillity
Green sprouts shoot: the village's
Fresh-made walls of mud
Each door fresh, clean as a flower
The window's paper pane
Blank as an envelope
Do not believe me
Do not believe anyone
Flowers pining with love
Tucked in the hard round
Knockers of your door
Let all stories begin
With the scent of surprise
Soon it will be morning
Come on! Climb that tree!
I shed my straw hat
The husk of all custom
Now I am the light-green cicada
Now I am ready to sing
But the rooster's too old
Drab feathers sweep the ground
All little girls, those early risers,
Come to the field to gather smiles:
Ripe cherries left by spring.
1982
(Translated from the Chinese by Stephen
Haven and Wang Shouyi)
Gu Cheng
Sunset
The setting sun's twisted light
Drifts through the rise
Of buildings, falls to the ground.
Tall slim girl
Shining barrette.
How many dresses
half dry, half wet
yawning in the shade?
Early ripe little lights
Golden tangerines.
The shift ends.
The bicycle bell sings:
Careful.
One bit of worn brick.
The fresh-drawn wish of a child.
1983
(Translated from the Chinese by Stephen
Haven and Wang Shouyi)
Gu Cheng
Partners
Was it yesterday? The day before?
Anyway, it was before
We wrapped a stone in a handkerchief
Threw it up into the sky's blue--
What dizziness, the earth and sky
Swinging terribly around each other
We opened hands warmed by one another
Waited our punishment from God
But no thunder, no lightening
The stone silently floating back
What about that handkerchief?
We looked at the top of an old tree
From then on we never saw it again
Anyway, it was a long time ago
Only the loyalty of a stone
Thinks forever of its lovely partner
1980
(Translated from the Chinese by Stephen
Haven and Wang Shouyi)
Gu Cheng
The Enemy In Defensive
Positions
The important thing is to escape
My horse is bamboo
Bamboo branches hanging high in the room
Jump
The sun-blurred barren land
1987
(Translated from the Chinese by Stephen
Haven and Wang Shouyi)
Gu Cheng
The Poet's Tragedy
The poet says
The earth's an apple
The sun says
I burn it red
The sea goes dry
Fields once green fly with dust
There's no surprise only four bricks and tiles
Right out of the fire
What about the honored poet?
He took off long ago
But isn't there in his poems
The worm that drilled the apple?
1981
(Translated from the Chinese by Stephen
Haven and Wang Shouyi)
Gu Cheng
The Truth of It
The flashy urn says:
I'm worth a thousand hammers
the hammer says:
I've broken one hundred urns
The blacksmith says:
I have made one thousand hammers
The great man says:
I have slaughtered one hundred blacksmiths
Then the hammer says back:
I have also killed one great man
The urn says: So what? I've sealed
In me the ash of that great man
1988
(Translated from the Chinese by Stephen
Haven and Wang Shouyi)
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